Looking for a destination close to Varanasi to travel and return back on same day? Don’t worry, we’ve several choices for excursions from Varanasi. These places are rich in culture and still are untouched and away from mainstream of tourists. People who have a little more days to spare in Varanasi must take these excursions, as they gave an opportunity to return back on same day after tripping there. Visiting these places takes to a different world that Varanasi. Takes you closer to see the lifestyles of Indians even more closely. A list of such same day excursions from Varanasi are furnish here below with detailed description of sightseeing –
Located 14 kms away from Varanasi this place attracts lots of people from different corners of the world. The main attraction from Ramnagar is Fort and villages nearby to this town. It is located on the opposite bank of stream Ganges. Created in eighteenth century by King Balwant Singh, It’s the ancestral home of the King of Banaras. The fort is made with red erinaceous rock and homes a temple and a museum inside its premises.
The temple inside Ramnagar Fort is devoted to Ved Vyasa, the author of the famous Indian epic the Mahabharata. As per the legends, it’s believed that Ved Vyasa resided inside the fort for some time.
The royal family of Varanasi is additionally referred to as Maharaja of Kashi. At present, this fort continues to be the residential palace of the royal family of Kashi. Room Hall conjointly referred to as the hall of public audience and is the most outstanding attraction of the fort.
Constructed with marble stones and shiny stones, the fort options Indian as well as monotheism kinds of design. The sliced balconies, open courtyards and delightful pavilions are the highlights of the fort. Attributable to its wealthy cultural heritage, the fort has emerged as shooting destination for various Indian film makers and many movies has been shooted here.
Ramnagar Fort conjointly homes the Hindu deity Temple, temple of Dakshin Mukhi and Chhinnamastika Temple. With the exception of this, the most attraction of the fort is also a massive clock, that not solely displays time, day, week, month and year however conjointly provides correct astronomical facts.
It is that the most renowned place for annually celebrating festival Ramlila. This festival held within the month of Oct and finished on the doomsday of the Dashmi. Individuals celebrate the festival Ramlila along with Dussehra by burning the duplicate of the demon king Ravana that represents the triumph of good. The celebration starts within the presence of the Maharaja of Kashi and his family. Kashi Naresh of Maharaja of Varanasi comes into the fair by riding on a decorate elephant.
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The Allahabad city was originally named as Prayag or the place of offerings and is revered jointly of the foremost important pilgrim spot for the Hindus. Allahabad could be a home to a confluence called the Triveni – as the name implies itself it is the meeting point of the River Ganges, River Yamuna and River Saraswati which all flows inside India. It is additionally the second oldest city in India after Varanasi with its origins dates back to the Vedic period. Allahabd was named to Allahabad or Ilahabad by the Mughal Emperor Akbar in 1583 which accurately means that the Garden of Allah. Allahabad find its place in Vedas with special event of performing deth rituals by Lord Brahma. Identified to be one among the foremost pilgrim spots and a booming economic center in India, this place is very favorite for excursion from Varanasi.
Although, there is much to see in Allahabad, a few are at the top and are visited mostly by tourists visiting to Allahabad are – Triveni Sangam, Allahabad Fort, Khusro Bagh, Anand Bhawan and All Saints Cathedral Church.
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Located in northeast India in Indian State of Bihar, Bodhgaya is that the site of the Buddha’s enlightenment and also the holiest of 4 main Buddhist pilgrim’s journey destinations. Referred to as Uruvela through Lord Budhha times, Bodhgaya is currently a town of regarding thirty thousand permanent Buddhist residents. The 2 major sacred sites in Bodhgaya are the Mahabodhi Temple and also the Bodhi Tree. Around these two famous sites several alternative temples and monasteries of varied Buddhist traditions such as Japanese, Tibetan, Bhutanese and of many others are engineered.
A place where Buddha left his foot steps nearly 2500 years past while travelling within the quest of enlightenment. Set by the river Phalgu, Bodhgaya is one in all the foremost necessary and sacred Buddhist journey center within the world. It had been here beneath a banyan tree also known as the Bodhi Tree, mystic earned supreme information to become Buddha. The serenity of the atmosphere remains within the subconscious soul of any traveler who takes the village as a journey that the Lord himself had chosen for meditation.
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Located 70 Kms away from Varanasi and almost 8 kms away from Mirzapur railways station Vindhyachal is famous for its Shakteepth Temples. All round year, it attracts thousands of pilgrims across the World. It is one of the most admired Shaktipeeths of Goddess Vindhyavasini Devi. Inside the temple there is a 5 feet tall black idol of Vidhyavasini Devi. There is a place made to perform hawans also. Adorned with numerous gold ornaments the, the magnetic attract of the Devi looks purifying the soul. Another place which is quite popular here is SITA KUND – Connected with the epic profession the ideals of a balanced life that is Ramayana, this is the place where Lakshmana used his arrow to bring out water for Hindu deity Sita once she found no water body near to quench her thirst. Worshippers have to pass forty eight steps to get into this very sacred Kund (Well) and know that moment of mythological past.
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If you have planned for your Varanasi tours and have a few more days to spare, nothing would be better than taking these same day excursions from Varanasi.
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Mangala Devi, used to live in Jaunpur got married with a 35 year old man when she was 12 years old. Her husband died by the time she could understand what was the married all about – she turned 22 year old. She was thrown away from her home and she started seeking shelters. Stayed for few months at her sister’s home then discarded from there as well. Finally, reached to Varanasi – Abode of Lord Shiva and lives here since then in Birla Widow Ashram – It has been two decades.
From this Birla Widow ashram, a little farther from this widow Ashram is a Nepali old-age home where only Nepali widows live, and almost 10 Kms away in Sarnath, a government-run old-age home homes near sixty senior girls. All these are not widow though, A few are here as a result of their families cannot support them. When they’re unable to work, they are supposed that they’re a burden on the society and thrown away. A number of them make garlands and necklaces or incense sticks and send the money home to support their families financially, explains Anita Pal, accountable of this old-age home.
Now a days it is believed that widows in India are not thrown on the death funeral pyres of their husbands, in fact when their husband’s dies, they’re undoubtedly stripped faraway from their own identity. Needless to mention, lifestyles and identities adopted by widows are extremely personalized, and primarily that no 2 women’s stories are precisely the same. The question of private selection and direction of widows stay ambiguous, as technically she doesn’t have the control over of her life.
Sadly, the conditions have fully grown in such a heart-wrenching way that these days there are thousands of older widows in Varanasi, soliciting for charity from total strangers so they could afford their own cumulus. With shivering hands, widows in secret keep the tattered rupees in their blouses, hanging loose from their flesh-less bodies.
No matter however fashionable and liberal Hindu faith camouflages to be, it smells of orthodox and superstitions even now. A Hindu widow has to be ‘punished’ when her husband’s dead. She is ostracised in her home villages and thought of inauspicious. Some widows are thrown away by their husbands’ families who need to forestall them from heritable cash or property. Among the Brahmins and pundits of Hindus and a few higher castes, their heads are shaven, further they’re forced to wear white saree while not ornaments and eat one meal all the time. This discrimination is worst than slavery, additional heart-wrenching than the worst of tortures. Additionally, they’re painfully absent from the statistics of India’s gross domestic product, and are often mentioned within the multitude of reports on women’s poorness, development, health or human rights revealed within the last twenty-five years.
When widows are thrown out of their homes, they come to Varanasi with a belief that Lord Shiva will grant Moksha to them after their death. This cultural city and most holy among all Hindu cities attract them most. They involve themselves doing worships and other rituals work and hope to die soon to get rid of all this struggleful life.
There are approximately 258 million widows at the moment worldwide, almost 10 % increase since 2011. Of these women, 15.8% live below poverty line – it is very much like their basic needs goes almost unmet. Only twenty eight percentage of the widows in India area eligible for pensions set to be given by Govt, and of that range, just eleven percent of women truly receive the payments to that they’re entitled. Associate orthodox widow could also be expected to chop her hair or maybe shave her head. Without their husbands and strong supports, widows are treated badly, being removed from appearances in society and discarded as social outcasts. They face discrimination as women, are left ungraded to rape, eviction, physical violence and prostitution etc.
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Everyone wants to know when is Diwali and Dev Diwali in 2017 or when is Diwali this year … if you are also one of those who wants to know When Diwali will be celebrated across India, you are just at right place.
Diwali is on 19th Oct in 2017 year and Dev Diwali is on 3rd Nov this year.
Dev Diwali or Dev Deepawali is a grand festival only celebrated in Varanasi in Oct or Nov month after 14th days of Diwali. In Hindu calendar it is celebrated in month of Kartik. People refer it with different names such as ‘The God’s festival’’ and Tripurotsav. Tripurotsav name came in honor of victory of Lord Shiva on demon Tripurasur. It is believed that all Gods comes down to river Ganges on this day to celebrate this victory.
The traditional arrange of events for Dev Deepawali in Varanasi is kind of elaborate and is followed religiously each year. The ceremony starts with the providing of prayers (Ganesh Vandana) and flowers to Lord Ganapati. this is often followed by the providing of lit material lamps or diyas, referred to as deepdaan, by twenty one Brahmins and forty one young women with the intonation of religious text mantras within the background. plenty of devotees take a dip within the watercourse river on this auspicious day, referred to as Hindu calendar month Snan. This ritual is believed to disembarrass someone of his/her sins. several households additionally organize Akhand Ramayan (chanting of the Scripture, Ramayana) followed by Bhoj wherever food is obtainable to folks.
It is believed that on the day of Dev Diwali, the Gods and Goddesses comes to Earth take a bath in holy river of Ganga. This amazing tradition of diyas on the day of Dev Diwali was started at Ganga Ghats steps in the year 1985. This city of Varanasi, turns into one among the largest traveler attractions on the occasion of Dev Diwali. Thousands of devotees from completely different parts of the country and abroad, comes to witness this exciting sight.
On this grand occasion of Dev Diwali everyone is suggested to pre-book their Varanasi tours. Cost of boats goes extremely high on this day and most of the tourists who wish to participate in it at very last minute goes nowhere.
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For a considerable length of time, Varanasi has been home to Indian reasoning, magic and mysticism, Varanasi, subsequently, has various Muths and Ashrams. At Varanasi distinctive religious outfits have their own particular Muths and Ashrams. A large number of these Muths and Ashrams have made due for quite a long time and focuses in mysticism and religious exercises. Sadhus and Aghori are the main residents of these Ashrams and Muths in Varanasi. There has been a long association of these Sadhus and Aghori with these Ashrams.
To understand it more about it we first to understand what are the differences between Aghori & Sadhus and between Ashrams & Muths.
Ashram: This is a word derived from a Sankrit word ‘Srama’ which means physical exercise. In ancient Hindu world people used to go into these Ashrams for meditation and learning different kind of Yogas. These Ashrams used to be located far from human habitation such as in forests or in mountains. The basic reason for this far location was for maintain peace and calmness. The persons used to live in these Ashrams used to perform daily physical and spiritual exercises.
The main purpose for the visitors of these Ashrams where to know the reason for living beings, knowing about life purpose, discover the truth of being on earth and many philosophical facts relating to all human beings.
In recent days the purpose of the stayers in these Ashrams has changed and so it has made its many versions. For example, there is a widow Ashram in Varanasi where all of its residents are widows. In rigid world of Hindu world specially in far located rural areas still there are group of peoples who thinks and believe that after a woman husband dies that woman becomes widow and cant remarriage and therefore these ladies loose their main support for survival in this modern world.
Another is Yoga and Meditation Ashrams. These are the places where Yoga and mediation are practiced. This has become the profession in Varanasi and a lot of people are involved in this profession directly and indirectly in Varanasi.
There are more forms of Ashrams and same can be found in different part of the world.
Muths : These are also a form of Ashrams. A little difference between these is that these are used to stay and are very similar to inns. These are very cheap and used by monks for stay purpose mainly.
These muths are now used also to preserve a particular religion alive. Like in Varanasi, Kabir Muth is the main center of the followers of Kabir. Some people has termed Kabir as Lord.
There are Muths in Varanasi which has been named after a particular state or city and gives its services on priority to the residents of that particular state and city.
Sadhus : In Hindu World, Sadhus are those persons who has sacrificed this physical world, his family, relatives, his worldly desires and are on way to liberation also called Moksha in Hindi. In other words these are also called Sanyasi.
The history of Sadhus and Sanyasis dates back to the beginning of Hinduism religion. When after completion of three stages (Brahmacharya, Grihastha and Vanapratha) of life they used to sacrifise their home, family and all world desires became Sanyasi or Sadhus. Thier single aim of life was to be free from this cycle of birth and rebirth.
Aghori : These are also a type of Sadhus. The main difference is that these are Shaiva Sadhus and ascetic. They mainly perform post-modern rituals. They are mainly found near cremation grounds and smear cremation ashes on their bodies. They collect bones of dead humans and wear it as jewelry. They use human skulls to drink water etc and smoke ganjas. Since their practices are very contradictory to orthodox Hindu rituals, they are eventually opposed my other Hindu followers. What is unusual to see here is seeing Aghori meditation.
The main pilgrimage of Aghories is in Varanasi’s Baba Kinaram’s hermitage in Ravindrapuri.
Make sure you don’t go alone to meet or photograph Aghories. They could be offensive.
At Varanasi you may see a numbers of Muths and Ashrams attributable to non-secular individuals, variety of individuals of various faith came to Varanasi and settle here in Muths and Ashrams. Several of those Muths and Ashrams have survived for hundreds of years and are centers of spiritualism and non-secular activities. Muths provide a window to explore this Varanasi holy city of moksha through many spiritual and intellectual personalities.
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Varanasi is an enchanted and mystic abode of the dead and the living that perfectly helps you get a quick getaway from your mundane lives. It encapsulates the spiritual essence of Indian Dharma reminding us the sojourn of life is in the way of living. It is indeed an exotic place filled with enchanting sounds of evening Aarthis, netherworld of the dead, exquisite Banarasi silks and mesmerizing gallies.
These are the things that you just cannot afford to miss out in Varanasi
This is a marvelous sight that is a mélange of mystical aura of lights, magical waters entwined in myriad fragrances of agarbhathis and floating diyas. It’s a sight that encapsulates the essence and divinity of Varanasi in its truest sense. The ceremony of primordial legacy is at Dasashwamedh Ghats one among the numerous 87 Ghats of Varanasi. It’s a ceremony of elaborate rituals. The aarti takes place on small wooden steps at the edge of the ghat. Pooja items from conches to bells, brass lamps, incense sticks and other sacred items are placed on these steps. There are rows of young priests (Pandas) in vermillion sarong to perform a synchronized aarti. The ceremony starts when these Pandas clap to rhythm of divine hymns. It starts with Vedic hymns and as the holy chants reverberate in the air they blow a corn shell invoking goddess Ganga. Next is burning of incense sticks while simultaneously ringing prayer bells. This is followed by aarti with multi-tiered lamps and aarti with camphor. In the grand finale peacock and yak fan are also waved in a choreographed manner. As soon as the prayer comes to an end you are approached with the holy flame and plate full of flowers. The ceremony marks an end when priest pours water in the river and chant prayers. This is followed by people offering lamps and flower pots into the river. This orchestrated ritual invokes a spiritual saunter and leave the spectators in an ethereal trance.
The early sun rise boat ride from Dasashwamedh ghat to Manikarnika Ghat is an enigma in itself. It takes you to a journey that transients life, death and beyond. It’s the perfect netherworld of the living and the left ones. As the ochre hues of early morning sun glistens through the placid waters you are engulfed in a myriad of thoughts people culture and daily activities. On one side you can witness cremation rituals en route Manikarna Ghat and one the other side you can see a few of pilgrims who have come to take a holy dip in Ganges to absolve their sins. Floating markets are another important site to check out. You can also get down at Manikarnika Kund. The Bansphatak Flower market is also on the way. The numerous temples, houses and ashrams on the banks of these Ghats represent an enchanted land at dawn as light is yet to glisten fully. As the veil of dawn is lifted Dashashwamedh ghats became a site of hustling activities. Flock of pilgrims increases and there are huge rows of rowing salesman.
These Ghats are also testimonial to daily rituals of inhabitants and this indeed makes you realize why Varanasi is an ethereal existence encapsulating supernatural elements.
The most important Buddhist trails in India Sarnath is situated 8km from Varanasi. It is here where wheel of law or Dharma Chakra Pravartan turned with Buddha’s first sermon at Deer Park. Sarnath has religious, cultural and architectural significance. The place rose to its significance during reigns of Ashoka who erected numerous stupas here. Several other Buddhist structures were erected here in between Maurya and Gupta dynasties from 3rd century B.C to 11th century A.D. The important sites to visit in Sarnath are
Built in around 500 A.D. with a circumambulatory structure. Situated in Deer Park this stupa marks the site of Buddha’s First Sermon which set forth the wheel of motion.
Historically believed to be the place where Lord Buddha reunited with 5 disciples. It is a burial mound that serves as a shrine for the relic of Buddha. The stupa was built during Gupta period and later modified during Mughal Period.
This temple is believed to have original Buddhist relics. Built in Thai architectural style and houses the statue of Shakyamuni. Famous for thangka paintings and frescoes.
Assosciated with Thirtankar Shreyasnath this temple houses sculptures depicting Mahavira and Jain History
Situated around 8kms from Sarnath it has a fort and musuems that weave stories of emperors of Benaras. Picturesque pavilions, open courtyards, medieval costumes, palanquins, etc are its specialties.
The national emblem inspired from Ashoka pillar was built to mark the visit of Emperor Ashoka to Sarnath. The pillar also depicts a bull, a lion, an elephant and a horse which symbolize four different phases of the life of Gautama Buddha.
Varanasi also offers numerous renowned heritage sites . Prominent among them are
Located on pictorial banks of Ganges and formerly known as Beni Madhav Ka Darera, this mosque was originally built in the Vishnu architectural style but now displays Hindu and Mughal architectural influences.
A temple that worships India and captures the essence of unity in diversity, it was completed in 1936 and inaugurated by Gandhiji. It is dedicated to ‘Mother India’ and contains a relief of a map of India is that it is open to people of all creeds.
A site displays medieval India’s farsightedness and early advancements in the science of astrology. Constructed by the ruler of Jaisingh, the observatory is one of five that he built, with the others being found in Delhi, Mathura, Ujjain and Jaipur. The instruments at Jantar Mantar observatory can record the motion, speed and properties of various planets, stars and other cosmic objects with exactness, even today.
Streets of Varanasi are myriad sights in themselves. Away from the ghats, the streets are busy with people going about their day, and small shops display their wares piled all around their stores. The various segments that can make a part of Varanasi Walks are
Varanasi villages form an important part of India’s heartland by playing premier role in cultural, heritage, architectural and literary history of India. Some villages that make up Varanasi map are Sarnath, Lamhi, Chiraigaon, Sarai Mohana and Rameshwar. Sarnath is a part of Ministry Of culture’s Buddhist Circuit Track. It architectural heritage that spans major Indian Dynasties adds to its splendor. In sense of Literature Lamhi is famous for being the birthplace of renowned writer Munshi Premchand. Most of his works were inspired by the joy hopes aspirations and distress of peasantry .Rameshwar village is famous for Sanskrit schools and Ashrams that are centers of spiritualism and religious activities. SaraiMohana and Chirigoan are famous for silk weaving and finest benarasi sarees that has been carried over by selected households in these villages from centuries thus reflecting a history of excellence in their fine craftsmanship.
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What does every Hindu want after death? No, it is not paradise but moksha. Moksha is the Hindu concept of liberation from the cycle of birth and rebirth. It is the time when you give up all materialistic pleasures and become one with your self. Though freedom from cycle of birth and rebirth, Moksha can be attained even while living, it is belived that attaining moksha on your death-bed frees you from the cycle of life-and-death and your soul is free ever-after that.
A visit to Varanasi, considered the spiritual capital of India is sacred for a variety of reasons. All Hindus and now a fellow tourists believing in Indian culture and custom pour in from all corners of the country to take a dip in river Ganges and wash off their sins or to perform the last rites of their loved ones.
However, there’s another reason a few thousand devotees throng Varanasi. It is to enrol themselves in ‘Mukti Bhavan’ or Salvation House and attain moksha, which will free them from the cycle of life and death.
In order to attain this salvation, they wait to die in this charity-run hostel.
Mukti Bhavan has 12 rooms with a small temple and priest and all facilities for the guests. There are a lot of old people who visit the hostel and stay here. The hostel manager Bhairav Nath Shukla has been in-charge and praying for the salvation of these dying souls for the past 44 years. He lives with his family in the same compound and his family members are used to people dying in their hostel.
While it is mostly for those who have no friends or family who come here to die, Mukti Bhavan has seen it’s share of deaths. The concept is very similar to the olden days Kashi concept where Indians, after living the Grihastashrama and Vanaprasha would go to Kashi. When people said they are going to Kashi, it was assumed they would not return as they would spend the remainder of their lives there and die there in hopes of moksha.
Those who check-in to die, have to pay a minimal rent for accommodation or electricity, which is most of the times provided by resident’s families. Even those who cannot afford are taken in. But there is only one condition, they will be allowed only if they are expected to die within 15 days. So, that those who too yearn salvation get the chance.
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Which place can be better than Varanasi, which can take your inner sight to a different height, to a place where life and death can be seen together, to place considered most holy in Hindu World, to place where God descends every evening to bless their followers. Believe me none such place exist ever except Varanasi.
Varanasi, often described as India’s ‘most spiritual’ city, ooze enough magic and fascinate to delight even the regular traveller. It is frenetic, intense, colourful, chaotic, exhilarating and captivating. It is famous for its ‘Ghats’, steps leading down to the river, where Hindu pilgrims come to clean their souls of sin in the waters of the River Ganges.
Peoples residing near to river bank has a very typical day start. They wake up early in the morning before sunrise, bathe in river Ganges, worship rising sun in a style called ‘’Surya Pranam’’. Then after they worship in nearby temple and this is how their day starts. Their day ends with participating in evening aarti ceremony held every evening in order to give thanks for river mother Ganges. This custom used to practised 3000 years ago which can be seen even today.
Hindu believe that Varanasi is auspicious place to die. Dying and being cremated here helps one to get Moksha, liberation from the endless cycle of rebirth. These all experiences can be seen in full view on the river bank of Ganga.
Are your budget low and still you wish to experience most of Varanasi privately ? You have landed to a right place. We have many things to offer to such seekers. Each of it can be arranged in 15 Dollars.Below are some tours which can be arranged exclusively for you under our offer Varanasi Tours in 15 Dollars –
A) Varanasi Ganga Evening Aarti with a private boat
B) Varanasi City Tour with all monument entrance charges
C) Sarnath Tour with all monument entrance charges
D) Varanasi morning boat ride with a private boat
E) Ramnagar Fort tour
F) Varanasi Walking Tour
G) Varanasi Cultural Tour
* An Air Conditioned private Medium Car
* All entrances monument entrances
* Sealed mineral water bottles
* Varanasi Local Guide
* Anything which is not in inclusions
Prices : 15 Dollars per person and there should be minimum 02 Persons. For single person traveller cost would be 20 Dollars. If more then 02 Persons travelling together, 10 Dollars per extra person will be charges.